Luciferic Funny Attitude

Hyperborean Ethics and Liberation

The path to spiritual freedom from material enchainment is dictated by a single, critical ethical question: “What must I do to free my Spirit from its material prison?”. The response provided by Hyperborean Ethics is the practice of Honor, which is awakened through the luciferic funny attitude. This attitude is essential because it powerfully strengthens the egoic will of the lost Virya. The Hyperborean Initiate, the awakened Virya, has remembered that existence is a metaphysical war, and their side is with Kristos Lúcifer.
This ethical framework is not a conventional moral system based on notions of "good and evil," which are Judaic concepts. Noological Ethics, the true spiritual ethics, refers exclusively to an interior act: the reaction of the Ego when confronted with a sacred symbol. The luciferic funny attitude represents the highest spiritual state that a lost Virya can attain. It is required as a prior ethical step to achieve the isolation of the Ego and proceed toward spiritual liberation. In fact, all "Chosen Ones" must belong to the luciferic funny type to be considered candidates for the Hyperborean Initiation.

The Act of the Gracious Will.

The ability to adopt this attitude is characteristic of the Hyperborean lineage. For the Virya, this is the only true morality, one that emanates from an absolute good and absolute justice known during the ecstasy of the uncreated rune.
The Virya who manifests the luciferic funny attitude acts with Honor, which is defined as the act of the gracious will. This internal attitude is the indispensable condition for entering the Odal Archemon (the inner fence) and achieving spiritual freedom.

Valor, Tension, and the Luciferic Gaze

The Role of Courage in Facing Illusion

The luciferic funny attitude is fundamentally rooted in valor. Valor, in this context, is defined noologically as the gracious will, which is equivalent to charismatic will. This contrasts sharply with the fearful, uncommitted approach of the "ludic type" who avoids transcending symbols.

The appearance of a sacred symbol before the lost Ego creates a dramatic tension. Sacred symbols are objects of knowledge in Hyperborean Metaphysics, but they are also traps—masks of the Demiurge and representatives of the Enemy—that attempt to phagocytize the conscious subject and subsume the lost Ego. The tension arises from the force applied by the Archetype behind the symbol, intended to capture the consciousness.

The luciferic funny type is the only one who consciously perceives this dramatic tension and recognizes its tragic significance. The purpose of the Ego adopting the luciferic funny attitude is to suspend this dramatic tension. When the Virya laughs "in order to give himself courage," it means they possess the gracious will necessary to face the dire situation.

Once the dramatic tension is suspended, the Virya perceives a comical situation, something glaringly false and fictitious. The dramatic, distressing atmosphere dissolves under the luciferic gaze, revealing the circumstance to be contrived. This act of suspending tension breaks the law governing the symbol (the "balloon law"). This ability to laugh at danger and take what suits the Ego without seeking permission is what makes the action truly luciferic.

Achieving the Attitude

Runic Ecstasy and Grace

The force used by the funny attitude to suspend the dramatic tension is the gracious will. This is not a mere psychological will, but a magical contribution of extra energy. This extra energy is provided by the Paraclete, the manifestation of the volitional force of the True God, The Incognizable.

The luciferic funny attitude is the specific behavior of the oriented Ego that causes the Paraclete to manifest itself. This manifestation occurs during runic ecstasy. The Paraclete's presence transfigures the Virya’s psychic structure by creating a sphere of egoic will around the Selbst, called the Ehre sphere. This sphere of Will is the source of volitional strength that provides the necessary power to confront the Demiurge's illusions.

The Manifestation of Gracious Will

The key to achieving this charismatic bonding (contact with the Paraclete) is precise strategic positioning and internal action:

Facing the Crisis: The Ego, after its initial awakening and strategic orientation, finds itself cornered by emergent sacred symbols during a subrunic crisis.
Runic Alignment: The oriented Ego situates itself leaning against the right angle of the Odal Archemon and facing the threshold of consciousness. This right angle is identified as an ancient limiting rune called Kauną (K).
The Call: The luciferic funny attitude enables the runic ecstasy of the right angle. During this ecstasy, the Ego calls for the aid of the Paraclete.

The energy gained is instantaneous and reinforces the Ego's ability to resist phagocytation and isolate itself. This experience is recognized as a form of Hyperborean Mystique, where the Virya bonds charismatically with the Paraclete, and through that force, with Khristos Lúcifer and his warrior faction.

The Strategic Purpose of Luciferic Humor

Gnosis, Transcendence, and the Path to the Origin

The adoption of the luciferic funny attitude allows the Ego to stop the process of the sacred symbol and even invert its direction. This grants the ability to "inspect" and "apprehend" the symbol without being captured by it, allowing the Ego to steal, like Prometheus, the fire from Heaven by exploring the archetypal plane. This makes it possible to transcend the symbol and become aware of its archetypal essence.

This ethical stance is not only preparatory for the First Initiation (isolating the Ego) but becomes the permanent ethical attitude of the Hyperborean Initiate. By constantly presenting the luciferic funny attitude, the Ego suspends all dramatic tension with external cultural symbols, achieving cultural invisibility and eliminating the "connections of meaning" that bind the Virya to the cultural structures of the Demiurge’s world. The Hyperborean Initiate, operating from this attitude, avoids placing moral or cultural meaning on entities, thereby refusing to comply with the macrocosmic objective of the animal-man’s finality.

By laughing with the laughter of Lúcifer, the Ego sees the accursed illusion of the universe dissolve into primordial chaos. This is the action required to successfully take the Second Step of Wotan’s solution, which is the gnosis of the secret exit of the inner labyrinth. The luciferic funny attitude is the single step away from being the awakened Virya, granting the state of alertness needed for perpetual spiritual combat and making it possible to safely dwell on the Terrible Secret of Maya (the illusion of the real).